Saturday, February 28, 2015

Aurilla Sperry Chappell - Pictures of Friends and Family in Nephi






 The following are pictures that belonged to Aurilla and were handed down to her granddaughter, Betty Chappell Sawyer.  The captions are the notes that were found on each picture.



Sarah Sperry, Grandfather's Sister


Back of picture Sarah Sperry Grandfather's Sister


Robert Pope


Reta Sperry


Post Card to Mother
Back of Post Card to Mother


Post card from Gladys, Burdett and George
Back of card from Gladys, Burdett and George


Nephi Plaster Co



Mrs. Perry Tolley

Mary Hoyt


Lola Sperry


Leslie, Homer,  and Wallace Sidwell


Lafe Sperry


Julia Sperry wife of Billy Sperry


Jack Sperry Pace


Homer 1902


Gretta Sperry
Aunt Soph  and home.  Saddie, Retta, Fen, Don



Rebecca Wilson

Gid Wilson


George Sperry


Charles Leavitt


Becca Sperry



Aunt Sophi's mother

Aunt Sophi's mother, Mr. and Mrs. Mynders
Back of picture - Aunt Sophi's Mother

Aunt Ella
Aunt Ella Cazier

Alean Sperry
Uncle Asa and Family

Asa Sperry

Wednesday, February 25, 2015

Chapter 9. Magical Nephi



Nephi, nestled at the base of towering Mount Nebo, full of family and friends, a warm home and still warmer hearts, provided a nurturing environment in which the young Aurilla flourished and in which she grew from a child to a young women.  Aurilla loved Nephi – her many family and friends – and throughout their married lives, George Armstrong Chappell would always take time out of his busy life, to take his lovely Aurilla to visit magical Nephi.

August 31, 1858 was a happy day in Nephi Utah. Twins!  What a wonderful blessing to the young family of William Lamont and Margaret Ann Sidwell Sperry and their three boys, ages eight, five and three(1).  Joining in the celebration was a sizable part of the town’s inhabitants.  These weren’t just friendly neighbors, they were family!  By the time Aurilla and her twin sister, Drusilla, came along that late August day, Nephi was fast becoming the gathering place for both the Sperry’s and Sidwell’s

Aurilla’s Uncle Charles, her father’s younger brother, had been one of the first settlers to bring his family and join Joseph L. Hayward in the late fall of 1851 at the mouth of Salt Creek Canyon at the southwestern foot of the towering Mount Nebo.  (2)  The area had first been explored for a Mormon settlement by Parley P. Pratt in the early winter of 1849.  Brother Hayward had been called by Brigham Young to lead a group of families to the area.  Charles was familiar with the area in that he had visited previously to cut hay.(3)

Arriving late in the fall, of immediate need was shelter for the winter.  However, building a log cabin in the cold of winter had its challenges.  The following is an excerpt from the history of Isaac Grace, one of the first settlers at Salt Creek.

Before building a home for his own family, Isaac built one for his sister, and then helped the other brethren build theirs, they in turn helped him. Charles Sperry helped by making mud adobe for a chimney. It was freezing weather and they were hurrying to complete it for Christmas. They discovered that the mortar had frozen, and that if a fire was made in the fireplace, it would help to dry it out, so on Christmas day they moved into their snug little log cabin. Everyone was merry as the Christmas dinner was cooking in the fireplace when the awful crash came. The frozen chimney came all to pieces and fell all over the room. With tears in her eyes, Elizabeth picked up her babies and went back to her wagon. The incident of the chimney was a sad blow, but with pluck and energy they built it again with planks and mud. It stood until they could do better. (4)

Aunt Elizabeth (Elizabeth Lamont Sperry Hoyt, William Lamont’s older sister) and her husband, Uncle Timothy (Timothy Sabin Hoyt) had moved to Nephi in 1853 to join not only Charles Sperry, but also Timothy’s brother Israel Hoyt.(5) Uncle Timothy was a veteran of the Mormon Battalion and had left his young wife and young daughter in Iowa to participate in the historic trek to California the summer of 1846. (6)  Aunt Elizabeth had braved the trek to the Salt Lake Valley with her 3 year old daughter Josephine Hellen Hoyt.  With the help of her three brothers, William Lamont, Harrison and Charles, they arrived in the SL Valley in Oct 1847 as part of the Jedediah M Grant Company. (7) Elizabeth and Timothy had just had a baby of their own. The twins were the second and third infants to the family that summer as cousin Olive Hoyt had been born just 2 months before.
Two years prior to her birth, Aurilla’s parents had moved from their home in Salt Lake City to join family in Nephi.(8)  In addition to her father’s family, they were also welcomed to their new home by members of her mother’s family, the Sidwell’s.

The Old Salt Creek Fort plate drawing shows a Sidwell family living in the fort in 1854.    Aunt Rebecca (Rebecca Catherine Sidwell Wilson, Margaret Ann’s younger sister), living in Nephi at the time of 1860 US Census, along with her husband Uncle Gid (Gideon Wilson) (Listed as “Gid Wilson” in Aurilla’s family picture collection) may well have been living in Nephi in 1858 to welcome the new arrivals. Several Sidwell’s are listed as living in Juab County in the 1856 Utah Census, but it is not more specific. The names listed are not grouped together as families but are listed as individuals. The names listed are as follows: Adeline, Betsey, Esther, George, Hepastes, John, Mary, Simon, Sophia.  While it is uncertain how many of these individuals were Aurilla’s aunts, uncles or cousins, by 1870 both of her Sidwell grandparents were living in Nephi along with 3 Uncles (John, William and Job R.) and her Aunt Rebecca Wilson.  Another uncle, George Sidwell, was living in Manti at the time.  (1870 US Census)

Surrounded by parents, siblings, grandparents, aunts, uncles and dozens of cousins, love was all around.  Daily chores were never that bad when shared by best friends.  A parent’s patience is always extended longer to a niece or nephew and a grandparent’s permissiveness is well known by all.  A treat, a kind word, and a gentle hug unsolicited and freely given were just a part of everyday life.   Aurilla grew and thrived; toddler to child, teenager to young adult. 
Aunt Soph and home, Sadie, Retta, Fen, Doug (Words written on the back of the picture) 

David King Udall, a contemporary of Aurilla, growing up in Nephi at near the same time records the following:

Within the humble homes mothers and daughters carded and spun and wove and stitched… the girls learned to do housework, to card and spin and weave and sew…After the day's work was done, we children played our games of "hide and seek" and "steal sticks" and "pop the whip." When nine o'clock came we were called in to go to bed… Dances were held frequently, old and young participating with wholesome abandon to the tune of good old Brother Sperry's fiddle. One winter we had a dancing master and my sister Mary and I were proud when we took first prize for waltzing. Town dinners were held periodically in the Church and later in the Social Hall. On the Fourth of July and on Pioneer Day, the "24th," love of country ran high and hearts beat fast to martial music and flags flying. Always there were parades in which Brother Timothy B. Foote was a conspicuous figure in uniform. He was a veteran of the War of 1812 and also had served as one of the Prophet Joseph's bodyguards in Nauvoo. Church activities played an important part in our lives. Frequently we listened to the General Authorities-President Young, Heber C. Kimball, George A. Smith and many of the apostles who told us the story of the beloved prophet so recently martyred and of the trek of the saints across the plains.(9)
David Udall with children Mary Ann, David K, and Joseph on his lap
Unknown Students1
Photo of children in Nephi.  Names unknown. 
A large community structure, the Social Hall, was built on Center Street about 1859 or 1860 and provided a location for community activities.  As was mentioned by David King Udall, dancing was a particularly popular activity and was a true family affair.  Parents would bring their children and let them play in a corner or in another room while they danced.   Aurilla’s Uncle Charles Sperry played his violin to the rhythm of the caller. Later Charles organized Sperry’s Orchestra, noted as one of the finest musical groups in the Territory. (10)
Charles Sperry
Four years her senior, it is unlikely the young George A noticed or even knew of the young Aurilla Sperry in the early years after first arriving from San Pete County in 1868.  For the next several years, he was busy with his many adventures with the railroad, ranching, farming and freighting.   As they both grew and matured, the social aspects of those early Mormon communities would have given them ample opportunity to interact and get to know each other.


The early Mormon settlements were noted for the community minded nature of their inhabitants. The people worked together, played together and prayed together.  Agriculture was the primary economy, in a land that did not lend itself to farming. There was too little water, too much rugged terrain, and far too many hungry insects.  Extensive water reclamation projects (dams, canals, ditches, etc.) combined with the work needed to prepare hard, uneven dry terrain for planting required the efforts of all.  Harvest time also saw the community come out together to bring in the crop and prepare for the cold Utah winters.  While the men wielded shovels, forks and plows, the lady folk, in addition to the many domestic duties associated with keeping a family alive on the frontier, would be busy keeping the men fed and clothed.  Working together, this synergy allowed success in an otherwise desperate circumstance.   Surely the tall, handsome, hardworking George “Christensen” caught the eye of Aurilla and other young women of eligible age.
Nephi about 1907
In addition to President Young’s birthday, his scheduled visits among the settlements were greatly anticipated.  “Everyone looked forward to them…with long hours spent in preparation.  In southern Utah, the women wove material for new dresses and then searched the countryside for roots from which to extract suitable dyes.  Their desire had been fulfilled if they marched in their new clothes, perhaps shoeless, in a local parade honoring the visiting Church dignitary”. (12) The whole community would come out to meet the Prophet.   It was at one of these visits to Nephi that the young George A was greatly impressed by Brigham Young and felt surely that this man was a true prophet of God. (13)


Holidays were an especially good time for socializing.  Christmas, New Year’s Day, Independence Day and Pioneer Day were the major celebrations where the whole community would gather.  A Christmas evening dance would begin the winter holiday season followed by another big dance at New Year’s. Sandwiched in between were dinners, gift giving, singing, candy pulls and amateur dramatics.  The summer holidays were another much anticipated time for all. For the two July celebrations, the people dressed in their best often sewing and preparing new cloths.  Fix up and repairs on churches and community buildings were also an important part of the festivities.  Outdoor dinners, games, races, competition and parades were held throughout the territory. (14)  Often whole towns would escape to the mountains to camp and celebrate among the cool meadows and forests.   And more dancing – outdoor in the warm summer air - additional opportunities for Charles Sperry and his band to entertain and liven things up!

Underlying the community economic and social activities, the Church of Jesus Christ of Latter-Day Saints provided not only the foundation, but also the structure in which the communities developed and thrived.   Religious observance and activities were a major part of everyday life at home and in the community.  While daily prayer and scripture study were important, most Mormons of the day subscribed to the approach of their pragmatic Prophet, Brigham Young, who considered hard work and service to others every bit as important, if not more so, than more formal religious observance.  Most attended Sunday services, another good place for the youth to mingle.
Nephi Tabernacle
While we don’t know the details of their early acquaintance and courtship, we can assume, like other young Latter-Day Saints, that they participated in the many community activates as noted and over time found an attraction to each other that separated them slowly from their piers into a couple focused on winning the heart of the other. 

As the winter holidays of 1878 approached, the Sperry and Christensen families had more than Christmas and New Year’s on their minds.   George Armstrong Christensen, eldest son of Ana and Peter Christensen was engaged to be married to Aurilla Sperry, daughter of William Lamont and Margaret Ann Sperry.  Surely January 16, 1879 was a grand event in the little town of Nephi.  With Aurilla’s Uncle Sperry leading the band, the community would have come out for dancing and dining in celebration of the event.  A new family had been formed.  Truly a time to celebrate!


Nephi Diamond Jubilee and Homecoming. George Armstrong Chappell mid picture second from back - large mustache.  Aurilla Sperry Chappell two to his left.

1.  1860 Census
2.  David King Udall, “Arizona Pioneer Mormon” His Story and His Family. Tucson: Arizona Silhouettes Press, 1959, p.2
3.  Wilson, Pearl D., McNulty, June, Hampshire, David,”A History of Juab County”, Utah Centennial County History Series, 1999, Utah State Historical Society, Juab County Commission,  pp 44-45
4.  Florence McCune Lunt for the Daughters of Utah Pioneers, published in Treasures of Pioneer History, as found at http://freepages.genealogy.rootsweb.ancestry.com/~lcowen/HUDSON/isaac_grace.htm
6.  The Iowa Mormon Battalion, Company A, From ROSTER IOWA SOLDIERS, Miscellaneous Vol. VI, Des Moines, 1911, Taken previously from Mr. REID’s early history of Iowa. As found on : http://iagenweb.org/pottawattamie/mil/mormon-battalion-A.htm
8.   Blue Book, History of George Armstrong and Aurilla Sperry Chappell; Sperry Family History, History of William Lamont Sperry – says he and Margaret Ann moved to Nephi in 1856
9.  David King Udall, “Arizona Pioneer Mormon” His Story and His Family. Tucson: Arizona Silhouettes Press, 1959,pp. 4-7
10.   Wilson, Pearl D., McNulty, June, Hampshire, David,”A History of Juab County”, Utah Centennial County History Series, 1999, Utah State Historical Society, Juab County Commission,  pp. 84-85
11.   Roland Walker, Golden Memories: Remembering Life in a Mormon Village, p.206, as found at https://byustudies.byu.edu.
12.   Roland Walker, p. 206
13.   Blue Book, History of George Armstrong and Aurilla Sperry Chappell,  p. 12
14.  Roland Walker, pp.208-210 


Sunday, February 15, 2015

Chapter 8: A Young Man's Dreams


The Black Hawk War was essentially over and Peter Christensen turned his focus to caring for his growing family.  The year was 1868 and the Peter and Anna Marie Christensen family consisted of the growing George Armstrong, age 14, his tag along little brother, Peter James, age 10, sisters , Nellie, age 8, Mary Malvina, age 6, and little Parley P., age 4. (Familysearch.org)   A few miles to the west, down Salt Creek Canyon, the growing community of Nephi offered opportunities for Peter beyond that found in Moroni.  Gathering his family and his meager belongings; he headed over the summit and down the canyon. 

Around the time of the move, the transcontinental railroad – coming from the east and from the west –was nearing completion in Utah.  Some 6 years earlier, in July of 1862, the United States Congress had signed an act directing  the construction of a single line railroad with accompanying telegraph from the Missouri River to the Pacific Ocean.   On March 7, 1864, President Abraham Lincoln signed the directive that began construction of this line at the western edge of the Union Pacific in Omaha, Nebraska.(1) Talked about and discussed for decades this was to be a project of tremendous importance, not only for the United States as a whole, but in particular for Utah.

From his earliest days in the Utah Territory, President Brigham Young had been a great proponent of a railway connecting Utah Territory with the rest of the country.  Years before the construction began, he had stated that if the government wouldn’t build the railroad, Utah would, if given statehood. (2) While the events leading up to and resulting in the “Utah War” and Johnston’s Army coming to Utah eliminated any hopes of Utah becoming a state, Brigham Young was no less enthusiastic or supportive as the project got under way.  Construction of the railroad would not only dramatically improve transportation and communication to the isolated Mormon outpost in the West, but would also provide much needed jobs and cash to the economically struggling Saints.
Brigham Young 

The Central Pacific Railroad Company coming from the west, and the Union Pacific coming from the east were highly motivated employers.   The government was compensating in both money and land grants for every mile of railroad built.  The race was on as each tried to cover as many miles as they could before the two railroads met.  Hundreds of miles from populations centers in California or the East, Brigham Young and the Utah settlements found themselves in the enviable situation of being the sole source of supplies and laborers in a high demand market.

As the race between Central Pacific and Union Pacific picked up tempo, key officials of the two companies began to woo Brigham Young as fervently as if he were Cleopatra in the desert. At times from June of 1868 to March of 1869 he could hardly sit down to breakfast but what either Leland Stanford of Central Pacific or someone from Union Pacific was there. Sometimes he would manage to slip away and leave them to glare at each other. Brigham Young was twenty years older than Leland Stanford, but there was a remarkable physical resemblance in the two men, and they each took pleasure in being on a first-name basis in their acquaintance. (3)
Leland Stanford

While each company would like to have persuaded Brigham Young to help it exclusively, the Mormon leader felt it advantageous to work with both, to get the railroad completed faster and get additional work for his people. The Mormons, he insisted, would work for both roads. And they did. This, of course, was not entirely pleasing to either company, for it tended to nullify their objective to a great extent, that of gaining an advantage over the competing company. But of course neither company could afford to withdraw its request for Mormon assistance, lest it thus give the advantage to the competition. (4)

Brigham Young signed a contract for work on the Union Pacific in May of 1868, and later that year in September, signed a contract with the Central Pacific.  The contract with the Union Pacific was to construct the railroad from the Wyoming border to the northern edge of the Great Salt Lake.   The contract included building through Echo and Weber Canyons; the most difficult sections of railroad construction the Union Pacific faced.  Thousands of Mormon workers labored building tunnels, blasting, carving, grading.  The contract with Central Pacific was less ominous, but did include lying track across the barren, dry west desert from the Nevada state line to Weber Canyon.  Thousands of Latter-Day Saint workers joined the work crews – crews made up almost exclusively of Mormons. (5)

The following is a summary of an organized Union Pacific railroad work crew.  While this description is of a work crew operating in Texas in the 1880’s, it gives a good idea of the labor demands associated with building the railroad:

For handling the sleepers, thirteen men and one water boy are required.
For handling the rails, eleven men and one water boy.
The front gang consists of thirteen men and one water boy.
The sleeper loaders-sixteen men in four gangs of four each, and one waterboy.
The backspikers-fifteen men and one water boy.
The lining gang-five men and one water boy.
The back fillers-fifteen men and one water boy.
On the tool car there is one man and a water boy to take care of and repair picks, shovels, mauls, etc.
Making a total number of eighty-nine men, eight water boys, seven foremen, besides eighteen teams used as follows:-Sixteen for hauling sleepers; one for pulling the rail-car; and one for hauling water to the train camp.
At the teamsters’ camp there is a foreman, a blacksmith, and night watchman.
Men (common laborers) $1.50 per day, Waterboy $1.25 per day
(“Report on observations on railways, and other subjects”, Henry C. Mais, South Australia Railways, 1883. Reference located in University of Wisconsin Engineering Library, No. 1884, as found on line on Google Books)

To meet the labor demands, men from throughout the territory were invited to join with their fellow Saints in what was considered at the time a God sent opportunity for employment and much needed cash.  While adult men were in most demand, water boys were also a major component of the work force.  Having shouldered a man’s burden during the Black Hawk War while his father was away, George was ready to do a man’s work – or at least that was what was in the fourteen year olds heart.  Following the   lure of adventure and a regular paycheck, he packed a bed role and some food, saddled his horse, kissed his mother, hugged his dad, tipped his hat to his siblings and headed out.

Family tradition has it that George Armstrong Chappell became a water boy on a railroad working crew.  While we do not have any other details, we can suppose that his experience was similar to that of David King Udall, a fellow resident of Nephi, just two years older than George A.
Image result for railroad water boy photo
ilovehistory.utah.gov
When I was sixteen years old, father permitted me to work part of the winter on the Union Pacific Railroad, which was then being built at Devil's Gate in Weber Canyon. We thought it was the coldest spot on earth. I worked on the grade with a wheelbarrow. With the money I earned I bought a yoke of steers and named them Pat and Roy. They were the pride of my boyhood days. . (6)

The Union Pacific reached Ogden on March 8, 1869 and met the Central Pacific at Promitory Point two months later.  With most of their work completed in the days leading up to the event and spring farm work impatiently awaiting them at home, most of the Mormon workers returned to their homes prior to the ceremony. (7) Lacking the same urgency to get home, the young George Armstrong remained in northwestern Utah and joined the many dignitaries present at the nailing of the golden spike at Promontory Point personally witnessing one of the most important events in the history of the United States. (8)
Golden Spike, Promontory, Utah

(Please see references for commentary on the importance of the Mormons in the completion of the transcontinental railroad)

His railroading done, he packed his things, gathered his earnings and headed south.  If he moved right along, he could be back in Nephi in less than a week.  He could almost taste his mother’s cooking – it would be good to be home again.

Once back in Nephi, the young George, while not yet 16, was well on his way to being a grown man.  Carving out a living in the American west was a very labor intensive proposition and there would have been plenty of work for a stout young man like George.  Maintaining canal systems, fighting off grasshopper infestations, plowing, planting, watering, harvesting…all required a strong back and a firm constitution – both qualities found in abundance in the young son of Peter Christensen.
One of George’s grandsons later related the following:

“He was a good 6 feet, big shoulders, and a good build.  He worked his body hard.  A story he told me illustrates this.  Granddad and three other guys took on the job of cutting all the grain in a valley by Nephi, with a scythe.  (A scythe is a long curved blade with a sharp edge hooked on a long handle.)  These men made a contract with each other saying that if anyone quit before the job was finished he would lose his share of the money.  Grandpa got blisters from cutting and tying the grain, but kept on working.  By the time the job was finished one man had dropped out and Grandpa wished he had of.  He was glad when that job was done.” (9)
Men working a scythe

 In addition to farming, ranching was another major industry in early Juab County.  Large herds of both cattle and sheep were being cared for in the area when the Peterson family arrived from Mount Pleasant in 1868.   In addition to the large sheep herds foraging in the mountains to the east of Levan just a few miles south of Nephi, large cattle operations were also nearby.  To the north in Mona the Swasey family managed large herds of cattle in the desert to the west.   West of Nephi, in the Tintic and Leamington area, the McIntyre family maintained a ranch of thousands of acres and just as many cows.  Bordering the McIntyre land was the ranch of the former body guard of the Prophet Joseph Smith, the famous western figure, Porter Rockwell - surely as notorious then as he is now. (10)  While we don’t know if George A worked for any of these operations, they were always in need of good, reliable help and would have provided ready employment for a young man just getting started in life.
Ranch Hands
Orin Porter Rockwell

Other work opportunities were abundant.  Another railroad was working its way south from the more populated areas of the Wasatch Front.  His experience with railroading would have made him a good candidate to join the crews laying track for the rail road toward Juab County.  A new flour mill opened at the mouth of Salt Creek Canyon in 1877 and would have been another opportunity for work.(11) The earliest settlers to the area had noted the salty taste in the water in the stream coming out of the canyon to the east and salt refining operations were employing many. (12)

Freighting was another common occupation for young men his age and tradition has it that the young George Armstrong was a participant hauling freight between Nephi and Pioche, Nevada. (13) John Udall, another young man from Nephi that worked on the rail road, used his earnings to purchase a wagon and a team of oxen and related his experiences as follows:

My first freighting trip alone was to Eureka in Tintic Valley with a load of lumber handled by two yoke of cattle. I made this trip before going to Weber Canyon, and I remember how I wept silent tears after kissing Aunt Becky, little Joe and my sisters goodbye. On this trip I lost my way; during the night there had been a heavy fall of snow, which made the intercrossings of roads look alike. I had no idea I was lost, and called out to some freighters as they jingled past me after dark, "How far is it to Homansville?" A man answered, "My boy, you are going the wrong way." I gave the snappy retort, "Thank you, sir, I guess I know which way I am going."  I traveled a long distance before finding the man was right, and as I retraced my way, I had plenty of time to let that lesson sink in.

In the '60's and the early '70's, I made, four winter trips from Nephi to Pioche, Nevada, a distance of two hundred fifty miles each way. I drove four or five yoke of oxen hitched to two wagons, trailing one behind the other. Usually' two 'or three such outfits made the trip together. We were loaded with flour and grain, about a ton being allowed to each yoke of cattle.... By traveling from early dawn until far into the night, it took approximately six weeks to make each trip, as the winter roads were often heavy with snow or mud, and we could travel only an average of ten miles a day. Watering places on this road were scarce, and it was necessary for us to carry water in barrels on the sides of the wagons. After walking all day the cattle took constant prodding and so we seldom rode; it was no easy task to feed and water our animals. We fed the oxen with nose bags and doled the water out to them from the barrels, a bucketful at a time. During the night they grazed on grass, sagebrush and other scrub growth, often wandering miles from camp, giving us a good jaunt after them before we could continue on our way next morning. Between Fillmore and Pioche there were no towns nor villages and many nights our only shelter was that of a cedar tree or the wagon under which we slept. We wore jeans and overalls with no underclothing, but by wrapping our feet and legs in gunny sacks and with the exercise necessary in driving the cattle along, we managed to keep reasonably warm. Trudgingalong beside our wagons we cracked long buckskin whips and called out "Gee" and "Haw" with youthful joy--for we were happy in the joy of achievement. "Old Pat and Roy" and the other oxen and I traveled many a mile over that "long, long trail" of which boys dream. . (14)
Using oxen to haul freight

The years passed and the young teenager, now a fully grown man, matured in stature physically and socially. Not having grown up in Nephi, he may have felt a bit uneasy among the close knit families of the original settlers.  Prominent among these families, the Sperrys and their cousins the Sidwells, had been in Nephi since its earliest days and had been instrumental in building the town.   (When the Nephi LDS Ward divided in 1877, Charles Sperry, well known musician and prominent community member, was called to be the North Ward bishop. (15) Regardless of George’s social situation in the community, the daughter of one of these original settlers had caught his eye.   His relationship with the Sperry family was about to change.

References:

1.      Executive Order of Abraham Lincoln, President of the United States, Fixing the Point of Commencement of the Pacific Railroad at Council Bluffs, Iowa. March 7, 1864. As found at: http://cprr.org/Museum/Lincoln_1864.html
2.      THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. . Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html
3.      THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. . Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html
4.      THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. . Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html
5.      THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. . Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html
6.      David King Udall, “Arizona Pioneer Mormon” His Story and His Family. Tucson: Arizona Silhouettes Press, 1959, p.10, http://www.library.arizona.edu/exhibits/davidkudall/mormon/chapter01.html#pg001
7.      THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. . Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html
8.      Blue Book, History of George Armstrong and Aurilla Sperry Chappell
9.      Blain Mansfield Chappell, recorded and published by his daughter, Hildred Chappell Cobia
10.   Pearl D. Wilson, A History of Juab County, 1999, pp. 64-66
11.   Wilson, A History of Juab County, p. 69
12.   Wilson, A History of Juab County, p. 68
13.   Blue Book, History of George Armstrong and Aurilla Sperry Chappell, p. 12
14.   David King Udall, “Arizona Pioneer Mormon” His Story and His Family. Tucson: Arizona Silhouettes Press, 1959, pp.10-11  
15.   Wilson, A History of Juab County A History….p.87 

Summarizing the contributions of Utah in the completion of the transcontinental railroad, we have the following:

 “The important influence Utah had upon the Pacific Railroad was well stated by Samuel Bowles, editor and publisher of the Springfield, Massachusetts, Republican, who was one of the most respected and influential American journalists of the nineteenth century. He was also one of the foremost promoters of the Pacific Railroad. In 1869, the year of its completion, he published a book, Our New West, in which he observed that "but for the pioneership of the Mormons, discovering the pathway, and feeding those who came out upon it, all this central region of our great West would now be many years behind its present development, and the railroad instead of being finished, would hardly be begun." (Bowles was less discerning when he also ventured the opinion, then held by many, that the railroad would result in the demise of the Mormon Church.). “  (THE IRON TRAIL to the Golden Spike, By John J. Stewart ,Copyright © DESERET BOOK COMPANY, SALT LAKE CITY, UTAH, 1969. Pp. 175-213,as found at web site: Central Pacific Railroad Photographic History Museum, http://cprr.org/Museum/Stewart-Iron_Trail.html)